If every one were not so indolent they would realise

that beauty is beauty even when it is irritating and

stimulating not only when it is accepted and classic.

 

Gertrude Stein in Composition as Explanation

 

 

Eros and Color Awareness

On Tamuna Sirbiladze’s Paintings and Objects

Labeling and historical classification mostly go hand in hand, and thus discussions of Tamuna Sirbiladze’s paintings are sometimes laced with tag words such as “Bad” Painting or Neo-expressionism. While a cursory summary review of recent currents in the history of painting may benefit from such terminology, when it comes to dealing directly with contemporary pictures, it hinders deeper understanding, i.e., accurate perception. What Gertrude Stein aimed to elucidate in Composition as Explanation as well as in her reminiscences of Picasso is that all works giving expression to a new view of things, as well as a personal gaze, also convey to contemporaries a certain ugliness and irritation. They do so until viewers understand that such pictures are not about representations of conventions or previously established agreements but about painting that only signifies itself, and that implies also the process of its emergence. As the process Stein touches upon, namely the transformation of ugliness to acceptance and on to the perception of compositional beauty, applies almost universally to the development of the reception of eminent works of visual art, a historically-oriented label such as Bad Painting, which aims to ascribe pictures to a specific stage of development, would be off the cards.

What is striking about Sirbiladze’s pictures are the reductions of her color palette, which not only set the boundary conditions for her compositions but, in part, also determine the possibilities of semantic and analytical interpretations. For instance when black, shades of brown, and a bright, grayish-blue are applied in jerky, dry brush strokes, which in Sirbiladze’s paintings are often reminiscent of graffiti, leaving blank a canvas-white oval where hints at facial features seem to either indicate a child’s face or a Japanese manga sign translated into painting. The exhibited objects and Ytong blocks, which are covered with tiles, not only encapsulate the possibilities of the color combination outside the realm of painting – the tiles as studies, as it were, for the palettes. With their ruinous touch, which makes palpable the DIY superstore they originated from, they appear to counteract the embellishment of living spaces with paintings and, as stelae, curbstones or memorial slabs, even to zero in on the oft-invoked ending point of painting.

Tamuna Sirbiladze’s painter’s palette can also comprise many colors and, accordingly, her image composition can acquire complexity. Uccelacci e Uccellini (Big Birds, Small Birds), a painting whose title is borrowed from a Pasolini film, shows virtuoso shading between dark green, yellow, blue, pink, shades of brown and white color, from which the scrawly brushstroke offers a distraction. In the digital age, however, this comes across as „beautiful“ when, due to poor image resolution and sufficient enlargement, pixels appear as color squares. With its directional, vertical brushwork, the rectangle at the upper right edge of the picture seems not only to cite the image space but also to magnetically attract the mental activity of the creative painterly process, the expressive gestures which, to a synthesizing contemplation, project a small and a large figure with hair eerily blowing in the wind into these wild color traces. But how can the attribute „expressive“ be raised to the status of universal applicability, which opens the view towards that which is to be expressed and protects a painting associated with it against the devaluation of historical relativization?

The fact that this is not about a specific kind of surface structure becomes apparent when we consider a judgment expressed by van Gogh in a letter to his brother Theo, one that could hardly be put in more abstract terms: „Ah, Manet has come very near, very near to it, and Courbet, the wedding of form to color.“ Attainment of this wedding is neither sought through a specific motivation nor something represented in the picture but in the act of painting. This is exemplified by Sirbiladze’s two small-size complementary images, which cite, among others, Manet’s bundle of asparagus. Perhaps more than his assessment of earlier painters, van Gogh’s doubts about the mode of representation points us to the motivation behind the expression and also to the popular misunderstanding that every expressive painterly approach was subsequently subjected to (in another sentence addressed to brother Theo): „I do not know if I can paint the postman as I feel him.“  What he feels, are not the diffuse states of a hypertrophied inner life but a new look at the possible colors of perceived phenomena.

In The Four Fundamental Concepts of Psychoanalysis, Jacques Lacan explores the relation between eye, gaze, and picture and proposes that, according to its manner of expression, seeing relinquishes demands made to the Other, and thus also expression, in favor of desire: „The painter gives something to the person who must stand in front of his painting which, in part, at least, of the painting, might be summed up thus — You want to see? Well, take a look at this! He gives something for the eye to feed on, but he invites the person to whom this picture is presented to lay down his gaze there as one lays down one's weapons. This is the pacifying, Apollonian effect of painting. Something is given not so much to the gaze as to the eye, something that involves the abandonment, the laying down, of the gaze.“ Accordingly, with Lacan, Expressionism occupies a special place opposite Apollonian beauty: „Expressionist painting, and this is its distinguishing feature, provides something by way of a certain satisfaction – in the sense in which Freud uses the term in relation to the drive – of a certain satisfaction of what is demanded by the gaze.“ Before satisfaction is achieved, a fight for acceptance is fought in the Dionysiacal realm, and not having laid down one’s arms means, in Gertrude Stein’s sense, to hold out, to also feel the ugly, i.e. to let it be felt.

One of Tamuna Sirbiladze’s pictures is titled „Meinst Ernst?“ (a pun meaning both “You Mean This in Earnest?” and “Do You Mean Earnest?). It is not only the title that plays on the name of Surrealist Max Ernst, the quickly painted picture itself also seems to spring from a poetics similar to that of the Surrealists, which attempted, among others, by way of techniques such as quick, spontaneous action without prior reflection or drafts, to try to sidestep rational censorship, uncover and bring to the fore psychological motives. The palette for this picture only contained „fundamental colors“ such as red, black, shades of grey and brown. Following a delay of recognition on the right side that is typical of Sirbiladze’s paintings, the broad, brush strokes, which are often sparsely colored and leave large areas of white canvas visible, declare open to interpretation the slipshod abstractions of the profile of a female head, diagonally opposite to which, i.e., on the above left we see a smaller red semicircle that has the appearance of a dangling head on the red bar seen on the left side of the picture where a body seems to be sketched out. From the downward-flowing body something like an outsize male member protrudes in the direction of the female profile, flanked by a smaller penis also jutting out from the red area at the lower edge of the picture and a black penis above and to the right of the red semicircle, springing up from a strangely jagged line-drawn torso, which could be representing both teeth-lined jaws as well as atrophied limbs. Ego, id, the great Other, whatever, be it that the image is seen as a triadic attack of Lacanian privation on the desiring gaze or as the finding of form for the brutal dominance of an opponent, this duality of the applied shades of color, the correspondence, opposition, exchange, and reduction of lines, forms and colors in Tamuna Sirbiladze’s works generates a language of color awareness, which can be set in motion by any kind of phenomenon, even if it was related to the innermost structure of the human drive, for the sole reason to mean itself.

 

                                                                                              Benedikt Ledebur

                                                                                              translated by Matthias Goldmann

 

 

 

Tamuna Sirbiladze - Traces of Life

GALERIE EVA PRESENHUBER, April 8 to May 27, 2017

Opening on Friday, February 7, 6 – 8 pm

Löwenbräu Areal, Limmatstr. 270, 8005 Zurich, 1st floor

For her first solo exhibition in her hometown Tbilisi, in Georgia, Tamuna Sirbiladze chose the title „The Sun Will Rise“. At the time she had just graduated from the State Academy of Arts in Tbilisi and was about to move to Vienna, where she wanted to continue her studies. There she studied at the Academy of Fine Arts under Franz Graf and Heimo Zobernig. When I was in Tbilisi last fall, photographing the artist’s early works for a digital archive, I came upon a poster design for this first exhibition on which the title still read: The Sun Will Rise Again. In this wording the phrase’s possible reassuring, comforting intention is even clearer, for it is chosen as a response to existential distress or deep sorrow. Having had to experience warfare during her childhood, there were surely enough reasons to make provisions against pessimism; in any case, that childhood has made Tamuna Sirbiladze a strong woman, and an artist whose classical training enabled her to execute even monumental outdoor frescoes in the Soviet tradition. For this reason, she later never shied away from large formats, attacking them with gestural force, and for that reason she had a sure feeling for the architectural context in which she exhibited her work. Sirbiladze demonstrated this as well with the walls she designed and sometimes installed in the space: there was one in the London group show „Der Ficker“; the work, now in the Saatchi Collection, was titled „The Husband Is No Wall“ (2007). She worked on her largest surface that same year, in a collaboration with her husband Franz West in Venice’s Palazzo Grassi. It exhibited her typical style in shades of green and with traces of sgraffito originally inspired by wall paintings in the Villa Medici in Rome. Another collaboration, „Moonlight“ (2001), with walls painted silver and panel paintings of hers with two of her husband’s silver seating pieces is currently on view in Vienna’s 21er Haus, a pairing that outshines Franz West’s collaborations with other artists.

The works now presented at Galerie Eva Presenhuber attest in various ways to Tamuna Sirbiladze’s charged immediacy and loose employment of symbols. In the works with oil sticks on raw canvas that she called Banners, sometimes based on drawings by her daughter Emily, the firm attacks clearly reflect the artist’s inner rhythm and the lines the sweep of her body. But the oil stick, like an expanded sense organ, can also follow features like the folds of the loosely hanging canvas. Because of this reduction, which, like every reduction transforms vital energy into concentration, viewers have the chance to truly read the markings and perceive the associations that follow the outlines as the form-giving element. The lines and the things they suggest bring to mind similarities in the paintings in acrylic. In their directness these are more frenzied, and in that the pigment frequently bleeds, the unconscious finds its way onto the surface with fewer restraints. The idea of traces of life seems easier to grasp here. But instead of them we begin to read ourselves, our antagonisms, disorientation, love of chaos, hunger for meaning, for order, or whatever we feel. The artist’s repeated representation of masks in her paintings, indicative of her subversive interest in social rituals—she had read Claude Lévi-Strauss—can be seen as counterpoint to these raw traces of experience: “In this respect one can observe that the social or religious functions of the various types of masks one juxtaposes in order to compare them relate to each other in the same transformational relationship as the sculptural form, the drawing, and the coloring of the masks as material objects.” (Lévi-Strauss, The Way of the Masks) If one abstracts from the masks, it almost seems to be a universal manual on seeing and reading, for there are always vital, hidden connections at the source of art. As for social relationships and their workings, women’s roles naturally attracted Tamuna Sirbiladze’s critical attention. In addition to the Russian classics, her favorite writers included Simone de Beauvoir, Julia Kristeva, and Susan Sontag.

Her pictures, often swiftly painted, call the viewer’s comprehension into question, and in their personal, biographical nature at times served as a kind of diary. I was able to accompany the artist in her last years and witness the making of many of her pictures, and at times this places me in an awkward position as an interpreter, for I am subject to flashbacks and strings of associations. For that reason I am perhaps not the ideal critic. Essentially, what is dealt with in these works is something universal, a point of view, an unloading, a burst of abstraction into figuration (the direction is crucial!). The titles, not uncommonly hit upon using Surrealist methods, can play a helpful role. Charles Bally, a first-class Geneva linguist and structuralist, provides (in Le langage et la vie) a lovely image for the relationship between colloquial and written language, one that I like to relate to Sirbiladze’s fundamental painting style: he compares written language to a layer of ice, beneath which everyday language bubbles as living water. Suddenly the ice breaks, and the water brings life and movement to the surface. For the artist’s book titles, produced by Paris’s Onestarpress, Tamuna Sirbiladze wrote the titles by hand on black-and-white reproductions of her pictures. Above the reproduction of one canvas that includes the word “Spiegel” twice—in different typography and coloring—she wrote Mirror : Error. Even though the phonetic echo manages to suggest the visual reflection partially evoked in the picture by the repeated word, what she is perhaps saying is that faithful, mirrorlike representation is itself always false, erroneous. On the reproduction of a picture that hangs in the present exhibition the name of a season appears in Tamuna’s handwriting: Autumn. The picture is limited to red tones, the lines seem to be simply flung down, the forms coincidental: two shadowy seated figures in the foreground—facing each other?—the one on the left thanks to a fortuitous blank space a delicate, if very small face in profile. And do its upper projections not resemble the ears of a lynx? In the background on the right is a standing figure—pissing?—and the tangle of lines behind or beside it could be interpreted as the suggestion of a tree. A small, perforated heart floats at the top. Are the two figures sitting next to water? Red waves? Everything read wrong, the white-blue strokes overlooked, you should have let the traces of color be traces, and simply looked.

Benedikt Ledebur